Pacific Islander’s effect on media production

The indigenous people and culture of Hawaiʻi have been sabotaged by misrepresentation, sexualisation, and exoticisation stemming from foreign tourism and large-scale media. The increase of foreigners to Hawaiʻi in the late 1700s and early 1800s destroyed sociopolitical systems, unnecessarily reallocated millions of acres of (rightful Hawaiian) land, and lead to the illegal annexation of Hawaiʻi in 1898 (Levy, 1975; Lâm, 1989; Wilkinson, 1989). The popularization of Hawaiian culture (hula, lūʻau, surfing, etc.) has also caused an increase of “Hawaiians at heart,” non-Natives who use interest in culture to identify themselves as legitimate Natives (Hall, 2005). Media has also aided in the popularization of the paradisiacal Hawaiian image: live-action and animated movies alike have sexualized the hula, exoticized the culture, and portrayed a largely Native-free Hawaiʻi. Nevertheless, grassroots movements can be seen to this day: the current protests against the Thirty Meter Telescope (TMT) on Mauna Kea, a sacred mountain, show that Native Hawaiians continue to fight for their indigenous rights.

Media portrayal of an ideal beauty image

In Indonesia, there is one image of ideal beauty that is portrayed in all media, from magazines, advertisement billboards to commercials, especially of beauty products. This image portrays woman with almost white-light skin tone, long-straight lustrous silky black hair, big rounded eyes with double eyelid and long eyelashes, pointed nose, and slim yet curvy figure. This image can be seen in almost every beauty commercials in Indonesia and it immediately raises question because most native Indonesians, except in small areas of Indonesia, is naturally dark-skinned.

Traditional Music of Southern Laos

Between the time when French musicologist Jacques Brunet recorded the music of Southern Laos in the early 1970s and the re-issue of these recordings on CD in 1992, Laos (by that time having become the People's Democratic Republic of Laos) had experienced war trauma, the flight of great numbers of people, isolation, and the beginning of healing. During the Vietnam war the United States dropped unimaginable quantities of bombs throughout the south (along the so-called 'Ho Chi Minh Trail') and in much of the northeast. In some provinces, virtually every town and sizable village were destroyed. Economic and social development were also stopped or rolled back. Provinces which once had running water and electricity, at least in the main town, ceased to have either. Where tourists formerly visited (e.g., Vat Phu near Champassak), there were only abandoned restaurants and a little-used hotel. In 1991 modern tourist hotels remained under construction just as they had been when workers walked off the job in 1975. Travel within Laos by both Lao and non-Lao was strictly regulated by the government; consequently, few were able to visit formerly familiar sites such as Luang Phabang, Vat Phu, or the Bolovens Plateau. Therefore, this set of recordings has a strange air of nostalgia, especially since it had been re-issued with the same notes used in the original Phillips recording of 1973.

Kinji Fukasaku's Films of the 1960s and 1970s

Kinji Fukasaku joined the Toei Film Distribution Company in 1953, at the age of 23. During the 1950s, Japanese cinema enjoyed a tremendous growth, and by the latter half of the decade it revelled in a new golden age commensurate with that of the 1930s. The most important directors of the era can be divided into three groups: the pre-war masters Kenji Mizoguchi, Yasujiro Ozu, Mikio Naruse, Tomu Uchida; the young Turks Akira Kurosawa and Keisuke Kinoshita who emerged soon after the war; and a new generation, working in a wide variety of genres, including Yasuzo Masumura, Tai Kato, Kenji Misumi, Ko Nakahira, Tadashi Sawashima, Seijun Suzuki, Kihachi Okamoto, and Shohei Imamura. By the late 1950s, the Japanese film industry was dominated by six studios: Toho, Shochiku, Daiei, Toei, Shintoho, and Nikkatsu, and new talent seemed to burst out of every studio. Nagisa Oshima had made his first film in 1959. In 1960, Toei, the box-office leader, launched New Toei, a second production and distribution arm, and the following year, Kinji Fukasaku made his first film.

Challenging the Norms of Documentary Filmmaking

'Two Laws/Kanymarda Yuma' is a film made by the Borroloola Aboriginal Community, who live in the Northern Territory of Australia. The film was shot by two Sydney filmmakers, Alessandro Cavadini and Carolyn Strachan, but because of the Borroloola community decisions over the choice of subject matter and methods of filming 'Two Laws' is described by its distributors as 'an epic story told by the Borroloola people.' The film is in four parts, each dealing with different moments in the history of white Australian institutional attempts to coerce the Aboriginal people into the acceptance of white law and white custom. Part One--Police Times--re-enacts a round-up and forced march which took place in 1933; Part Two--Welfare Times--deals with the process of settlement and the imposition of government policies of assimilation during the 1950s; Part Three--Struggle for Our Land--is concerned with more recent fights for the recognition of Aboriginal land and law in the Land Claims courts; and Part Four--Living with Two Laws--describes the movement back to traditional Aboriginal lands. The film therefore represents an attempt by the Borroloola people not only to talk of their own history, but also to decide how that history would be represented. It is a directly political project, as its title suggests, in its efforts to reconstruct and remember white institutional coercion and Aboriginal struggles against it.

The Uniqueness of Kon Ichikawa

Although the long and distinguished film career of the late Japanese director Kon Ichikawa dated back to the 1930s and included many award winning films in Japan, he gained international attention in the 1950s and 1960s for a series of anti-war films, including 'The Burmese Harp' (nominated for an Academy Award in 1957) and 'Fires on the Plain' (winner of the Golden Sail at Locarno in 1961). It was during this period that a short symposium on his work was published in Japanese, which was subsequently translated into English for publication in the now defunct journal Cinema. Although Ichikawa began by saying that, 'I really don't know myself, so I'll just smile,' the symposium provides an early insight into the mind of the director and how he feels about his own work. Part of a series of symposia designed to reveal unknown aspects of films by Japanese directors, the following interview was conducted by two other Japanese film directors, Kyushiro Kusakabe and Akira Iwasaki.

Indonesian Workers Expose Globalization

The 2002 documentary video 'The Globalization Tapes' originated as an unusual collaboration of the Indonesian Independent Workers' Union of Sumatra Plantation Workers (Perbbuni); the International Union of Food, Agriculture, Hotel, Restaurant, Catering, Tobacco, and Allied Workers' Association (IUF); and the London-based Vision Machine Film Project. For the most part, the professionals turned the filmmaking over to the plantation workers themselves. They traveled to various work sites and villages to listen to their fellow workers detail harsh working conditions and also to offer their analysis of the principal causes for much of this distress.

A Film on Music in the Trobriand Islands

The Trobriand Islands are usually assumed to be well known, thanks to the research of Bronislaw Malinowski and numerous subsequent anthropologists. But in spite of the abundant documentation of other cultural components, the music of the area had been little studied and is almost inaccessible aurally to listeners outside of Papua New Guinea. Therefore, the film 'Kama Wosi' ('Our Songs' in Kilivila language), shot in 1975 by Les McLaren and released in 1979, was a very welcome addition to knowledge of this area. What immediately strikes the viewer familiar with Malinowski's photographs of Trobriand life from 1915-1918 is that few things seem to have changed in 65 years. Even traditional music had not been supplanted by string bands, as the opening credits reveal: 'Although some music was performed expressly for the film, it still functions integrally to Trobriand society.'

'Cannibal Tours' as Filmic Anti-Journey

Dennis O'Rourke is a Sydney-based filmmaker who has made a number of documentaries about people and situations in Australia, the Pacific and Papua New Guinea. His film 'Cannibal Tours' gives us insights into the phenomenon of tourism by Europeans and Americans to coastal Papua, and offers us a series of ironic episodic encounters between tourists and locals. The film is very definitely not an observational record of a single time-bound visit to a single identifiable place. It is quite difficult to form a sense of particular places (although a small number are mentioned) and there are no clues as to time. Although the film appears to start with an arrival and ends with a departure, almost everything happens in between has an arbitrary, unlocated, unspecific character to it. The only constant is that locals comment on the visitors, alternating with visitors commenting upon the locals. And there is a sense that the visitors' perceptions are usually countered with a specific anti-perception by a local. That is clearly a very deliberate construction even if it is made to look spontaneous, and balanced in a tit-for-tat exchange process.